Bushwick’s Baffling Bees

Brooklyn, the enigmatic borough known for its rich history and vibrant energy, is no stranger to tales of the paranormal. In a recent incident that occurred in the bustling neighborhood of Bushwick, an ordinary day at Artichoke Pizza took an unexpected turn when a swarm of bees captured the attention of both patrons and passersby. However, what appeared to be a straightforward encounter with nature soon revealed deeper layers of intrigue, as the honeybees and their supernatural significance emerged as a captivating topic of fascination. As we delve into the intertwining worlds of honeybees and the paranormal, we embark on a journey into the enigmatic realm that defines Brooklyn’s mystical allure.

Throughout the annals of human history, honeybees have held a revered position, their existence interwoven with myth, folklore, and ancient traditions. These remarkable creatures have been associated with the supernatural, revered for their ability to produce the golden elixir known as honey. From the ancient Egyptians who regarded bees as messengers of the gods to the Celts who believed they bridged the gap between the living and the spirit world, honeybees have long fascinated and mystified humanity.

As news of the bee swarm at Artichoke Pizza spread, the attention of a skilled beekeeper was captured. Drawn to the scene by their expertise and dedication to the craft, this guardian of the apiaries possessed a deep knowledge and understanding of honeybees. With their gentle approach, they ensured the safe removal and relocation of the bees, showcasing the harmonious relationship between humans and these beloved creatures.

Brooklyn, with its eclectic neighborhoods and diverse cultural fabric, has served as a magnet for the paranormal. From haunted brownstones in Bedford-Stuyvesant to spectral sightings in Green-Wood Cemetery, the borough pulsates with inexplicable energies. The appearance of honeybees at Artichoke Pizza in Bushwick adds yet another layer to Brooklyn’s supernatural tapestry, hinting at the unseen forces that permeate the city’s streets and structures.

The honeybees’ visitation serves as a captivating reminder that, in the shadowy corners of Brooklyn’s neighborhoods, the boundary between the ordinary and the extraordinary is often blurred. It invites us to contemplate the hidden depths and unknown forces that shape the very fabric of Brooklyn’s existence.

As we reflect on the mysterious encounter with honeybees at Artichoke Pizza, we are reminded that the paranormal resides just beneath the surface of our everyday lives. Brooklyn’s vibrant energy and storied past create the perfect backdrop for these inexplicable occurrences. The honeybees’ visit serves as a captivating reminder that, in the shadowy corners of Brooklyn’s neighborhoods, the boundary between the ordinary and the extraordinary is often blurred, leaving us to wonder what other secrets lie hidden within this borough’s paranormal realm.

Yurei

Yurei: A Guide to Japanese Ghosts

Japan has a rich cultural history steeped in traditions, folklore, and legends. One of the most intriguing aspects of this history is the concept of Yurei, Japanese ghosts. This article provides an in-depth look at the world of Yurei, including their origins, characteristics, and beliefs surrounding these supernatural beings.

Origins of Yurei

The concept of Yurei, Japanese ghosts, is believed to have its roots in ancient Japanese animistic beliefs. Animism is the belief that all things, including inanimate objects and natural phenomena, possess a spirit or soul. The ancient Japanese believed that the spirits of the dead, if not properly buried or given a proper send-off, would become Yurei and haunt the living.

This belief was deeply ingrained in the culture, and can be traced back to the Jomon period, which spanned from 14,000 BCE to 300 BCE. During this time, the Jomon people buried their dead in large jars or pits and placed offerings of food, weapons, and other items alongside them. This practice was believed to appease the spirits of the dead and ensure a peaceful afterlife.

Over time, the concept of Yurei evolved, incorporating elements of Buddhism and Shintoism. Buddhism was introduced to Japan in the 6th century and quickly became a dominant religion. According to Buddhist belief, Yurei are spirits who have not been able to move on to the afterlife due to unfinished business or unresolved emotions. These spirits are said to be trapped in a state of purgatory and unable to find peace until their issues are resolved.

Shintoism, on the other hand, is an ancient religion indigenous to Japan. In Shintoism, Yurei are seen as messengers from the gods, bringing warnings or punishment for those who have wronged them. This belief was heavily influenced by the idea of karma, which states that actions in this life will determine one’s fate in the next.

In the late 17th century, the concept of Yurei was further shaped by the rise of ghost stories and legends. During this time, ghost stories were a popular form of entertainment, and many were written in the form of woodblock prints or illustrated scrolls. These stories portrayed Yurei as malevolent entities that haunted the living, causing trouble and spreading fear.

One of the most famous Yurei legends is that of Oiwa, a woman who was murdered by her husband. Oiwa’s ghost is said to have taken on a terrible appearance, with a twisted face and long, stringy hair. Her ghost is said to have haunted her husband and anyone who crossed her path, causing them to go mad or die.

The legends surrounding Yurei continued to evolve throughout the Edo period, which spanned from 1603 to 1868. During this time, the popularity of ghost stories and legends reached new heights, and many Yurei tales were made into Kabuki plays and puppet theater performances. These performances often depicted Yurei as tragic figures, who were driven to haunt the living due to their own suffering and grief.

Today, the concept of Yurei remains an important part of Japanese culture and folklore. From ancient animistic beliefs to the incorporation of elements of Buddhism and Shintoism, the world of Yurei is a rich and fascinating aspect of Japanese cultural history. Whether seen as ghostly spirits, messengers from the gods, or malevolent entities, the concept of Yurei continues to capture the imagination of people, both in Japan and around the world.

Characteristics of Yurei

Yurei are typically depicted as ghostly figures with long, white flowing hair and dark clothing. They are often depicted with an eerie and haunting appearance, with bulging eyes and twisted expressions.

Yurei are believed to possess supernatural powers, including the ability to haunt and torment the living. They are also said to have the ability to possess people and objects, and to manipulate the world around them. Some Yurei are said to be able to cause natural disasters, such as earthquakes, typhoons, and fires.

Beliefs Surrounding Yurei

The beliefs surrounding Yurei, Japanese ghosts, are a fascinating aspect of Japanese cultural history. These beliefs have evolved over time, incorporating elements of animism, Buddhism, and Shintoism, as well as ghost stories and legends. Here, we will explore some of the key beliefs surrounding Yurei.

One of the central beliefs surrounding Yurei is that they are the spirits of the dead who have not been able to move on to the afterlife due to unfinished business or unresolved emotions. According to Buddhist belief, these spirits are trapped in a state of purgatory and unable to find peace until their issues are resolved. This belief is often depicted in Japanese folklore, where Yurei are portrayed as tragic figures who are driven to haunt the living due to their own suffering and grief.

In Shintoism, Yurei are seen as messengers from the gods, bringing warnings or punishment for those who have wronged them. This belief was heavily influenced by the idea of karma, which states that actions in this life will determine one’s fate in the next. The idea of Yurei as messengers from the gods was popularized in the Edo period, when ghost stories and legends were a popular form of entertainment. Many of these stories portrayed Yurei as malevolent entities that haunted the living, causing trouble and spreading fear.

Another belief surrounding Yurei is that they are capable of possessing the living. This belief is often depicted in Japanese folklore, where Yurei are portrayed as entities that take over the bodies of the living, causing them to behave in strange or violent ways. This belief was especially prevalent during the Edo period, when many people believed that the entities were capable of possessing the bodies of the living and causing them to behave in frightening ways.

In addition to these beliefs, many rituals and customs have developed around the idea of Yurei. For example, it is common in Japan to place offerings of food, flowers, and other items at the graves of the dead, in order to appease the spirits of the dead and prevent them from becoming Yurei. Some people also perform purification rituals or seek the help of a priest in order to cleanse their homes of any negative energies or Yurei that may be present.

Conclusion

The world of Yurei is a fascinating aspect of Japanese cultural history, rich in traditions, beliefs, and legends. From their origins in ancient animistic beliefs to their incorporation of elements of Buddhism and Shintoism, Yurei have captured the imagination of people for centuries. Whether seen as ghostly spirits, messengers from the gods, or malevolent entities, the concept of Yurei continues to be an important part of Japanese culture and folklore.

Popobawa

The Popobawa

The Popobawa is a creature from folklore on the Zanzibar Islands, located off the coast of Tanzania in Africa. This creature has been feared and spoken about for decades and is described as having the characteristics of a cyclops dwarf with bat-like wings and ears, sharp talons, and a nasty habit of sodomizing men while they sleep in their beds.

A possible popobawa.

The Popobawa, whose name is derived from the Swahili words for “bat” and “wing”, first appeared in the neighboring island of Pemba in 1972. At that time, several residents reported being awakened by a strange, acrid smell and a puff of smoke in their bedrooms, only to find themselves being attacked and sexually assaulted by an invisible creature. The attackers were said to be incredibly strong, and witnesses reported hearing the sound of flapping wings as the creature fled the scene.

The attacks did not stop there. In the 1980s, more reports of Popobawa attacks were reported, and again in April of 1995 and recently in 2000 and July 2001. One of the more interesting things to note is that these attacks often seem to coincide with political stress, such as elections. For example, the 1972 attacks followed the assassination of the country’s president.

However, the recent attacks have come without any political turmoil, which makes it harder to understand the reasons behind the creature’s behavior. Even more perplexing is that some people claim that they have seen the Popobawa while others claim they haven’t.

Hospitals in Zanzibar have treated numerous broken ribs, bruises, and other injuries attributed to the Popobawa. One mentally ill man was hacked to death after confessing that he was the troublesome demon. During times when the Popobawa terrorizes the islands, whole families will often sleep arm-in-arm in front of their houses, seeking safety in numbers.

Many of the people who have been attacked by the Popobawa describe their experience as terrifying and life-altering. Mjaka Hamad, a peasant farmer in his mid-50s and a victim of the Popobawa’s attacks in 1995, has related his ordeal to the media. “I could feel it,” Hamad said. “…something pressing on me. I couldn’t imagine what sort of thing was happening to me. You feel as if you are screaming with no voice. It was just like a dream but then I was thinking it was this Popobawa and he had come to do something terrible to me, something sexual. It is worse than what he does to women.”

Popobawa
Popobawa, by Anthony Long.

Interestingly, Hamad claimed that he did not believe in the Popobawa or other spirits before the attack and suggests that is the reason he was attacked. “I don’t believe in spirits so maybe that’s why it attacked me. Maybe it will attack anybody who doesn’t believe.”

The Popobawa has been compared to other phenomena from around the world, such as the medieval legends of succubi (female spirits) and incubi (male spirits) who sexually molested their victims in bed at night. In Newfoundland, an ugly old woman sexually molested men in a phenomenon known as Hagging. Other similar reports describe vampires, formless black blobs, and extraterrestrials among other bizarre entities.

Skeptics claim that these experiences are a result of a hypnogogic hallucination during a “waking dream”. Paralysis, a sense of being weighted down, floating sensations, and encounters with otherworldly beings are often all unifying characteristics of the phenomenon.

Despite this, the legend of the Popobawa continues to be a source of fear and fascination for many people in Zanzibar and around the world. Some people believe that the Popobawa is a real, supernatural creature with the power to harm and terrorize its victims. Others see it as a manifestation of fear and anxiety in a culture with a history of political and social upheaval.

One theory is that the Popobawa is a product of collective fears and anxieties that are projected onto a supernatural entity. This theory holds that the creature is not an actual, physical being but rather a manifestation of people’s fears and anxieties. This theory would explain why the Popobawa seems to appear during times of political and social turmoil.

Others argue that Popobawa is a reflection of deeply ingrained cultural beliefs and practices around spirits, magic and the supernatural in Zanzibar and surrounding region. Even though the majority of people in Zanzibar are Muslim, they also practice traditional African religions that believe in spirits and supernatural beings that can interact with humans.

Many people still fear the Popobawa and take steps to protect themselves from it. For example, some people will recite special prayers or wear amulets to ward off the creature. Others choose to sleep outside, believing that the Popobawa is less likely to attack them in open spaces.

However, it is important to note that regardless of whether the Popobawa is a real or fictional creature, the stories of sexual assault that are attributed to it are serious and should be taken seriously. It is not right to dismiss or trivialize the experiences and trauma of individuals who have reported such attacks, even if the attacks are attributed to a supernatural creature.

In conclusion, the Popobawa is a fascinating and intriguing creature from the folklore of Zanzibar. While some people believe that it is a real, supernatural creature with the power to harm and terrorize its victims, others see it as a manifestation of fear and anxiety in a culture with a history of political and social upheaval.

The History of Werewolves

History of Werewolves

Are you a fan of werewolves? If so, you’re in for a treat! In this article, we delve into the rich history of werewolves, exploring their evolution from ancient myth to modern pop culture. From their origins in Greek mythology to their portrayal in classic horror films, werewolves have captivated people for centuries.

We’ll also take a look at some of the best actor portrayals of werewolves and examine the science behind the legend. So sit back and get ready to learn all about the fascinating history of werewolves!

Intro to the History of Werewolves

Werewolves, also known as lycanthropes, are a legendary creature that has fascinated and terrified people for centuries. The concept of a human transforming into a wolf or wolf-like creature dates back to ancient civilizations, with werewolf lore appearing in various forms throughout history and across cultures.

According to legend, a person could become a werewolf through a variety of means, such as being cursed by a witch or being bitten by another werewolf. In some versions of the story, the transformation occurred only during a full moon, while in others it could happen at any time.

The History of Werewolf Variations

One of the earliest recorded accounts of werewolves comes from ancient Greek mythology, where the story of the lycanthrope King Lykaon appears.

Lykaon was a king of Arcadia who, as punishment for trying to trick the god Zeus, was turned into a wolf. The myth of Lykaon was later picked up by the Roman poet Ovid, who included it in his work “Metamorphoses.”

Werewolf stories were also popular in medieval Europe, where they were often used as cautionary tales to warn people against the dangers of giving into their primal instincts. The werewolf became a common motif in folklore and literature, appearing in stories such as “Little Red Riding Hood” and “The Wolf and the Seven Young Kids.”

During the 18th and 19th centuries, there were several reported cases of people being tried and executed for allegedly turning into werewolves. These cases were often fueled by superstition and mass hysteria, and it is now widely believed that the individuals accused of being werewolves were most likely suffering from mental illness or were victims of circumstance.

History of Werewolves in Modern Times

Despite being a legendary creature with roots in folklore and mythology, the history of werewolves continues to endure, thus they hold a significant place in popular culture. The werewolf has evolved over time and has been portrayed in a variety of ways, from a fearsome monster to a misunderstood outcast.

Werewolves have played a prominent role in popular culture for centuries, appearing in a variety of forms in literature, film, television, and other media. One of the earliest and most well-known werewolf stories in history is “The Wolf and the Seven Young Kids,” a fairy tale collected by the Brothers Grimm. In this story, a group of seven young kids are left home alone while their mother goes out, and a wolf comes and eats six of them. The seventh kid, however, escapes and returns home with the help of a friendly goat.

Werewolves have also appeared in a number of video games, such as “The Witcher 3: Wild Hunt” and “Bloodborne.” In these games, werewolves are often depicted as powerful enemies that the player must defeat.

One of the most popular modern depictions of werewolves is the Twilight series, which presents werewolves as a misunderstood minority group. In the series, werewolves are portrayed as being more in tune with nature and more in control of their transformations compared to vampires. The Twilight series has helped to popularize the idea of the werewolf as a romantic and sympathetic figure.

Werewolves have also appeared in many classic horror films, such as “The Wolf Man” (1941) and “An American Werewolf in London” (1981). These films helped to establish the modern image of the werewolf as a fearsome monster that terrorizes its victims.

In recent years, werewolves have also appeared in a number of popular TV shows, such as “True Blood” and “Teen Wolf.” These shows have helped to modernize the werewolf myth, presenting werewolves as more complex and nuanced characters.

Best Actor Portrayals of Werewolves

Throughout the years, a number of actors have portrayed werewolves on screen. Here are a few of the best actor portrayals, based on the history of werewolves:

  1. Lon Chaney Jr. as The Wolf Man: Chaney’s portrayal of the tragic werewolf Lawrence Talbot in “The Wolf Man” (1941) is widely regarded as one of the best werewolf performances of all time.
  2. David Naughton as David Kessler in “An American Werewolf in London”: Naughton’s portrayal of the reluctant werewolf David Kessler earned him a Saturn Award for Best Actor.
  3. Tyler Hoechlin as Derek Hale in “Teen Wolf”: Hoechlin’s portrayal of the brooding werewolf Derek Hale on the popular TV show “Teen Wolf” won him a Teen Choice Award for Best Actor.
  4. Joe Manganiello as Alcide Herveaux in “True Blood”: Manganiello’s portrayal of the rugged werewolf Alcide Herveaux on “True Blood” earned him critical acclaim and a number of award nominations.
  5. Benicio Del Toro as Lawrence Talbot in “The Wolfman”: Del Toro’s portrayal of the troubled werewolf Lawrence Talbot in the 2010 film “The Wolfman” received praise from critics and fans alike.

Conclusion

The history of werewolves stretch back to ancient civilizations. From the myth of the lycanthrope King Lykaon in Greek mythology to the cautionary tales of medieval Europe, werewolf stories have captivated people for centuries.

In modern times, the werewolf has continued to appear in popular culture, with portrayals ranging from a fearsome monster to a misunderstood outcast. Despite the enduring popularity of the werewolf myth, there is no scientific evidence to support the existence of lycanthropes. The concept of a person transforming into a wolf or wolf-like creature is likely to have originated as a way to explain unusual or inexplicable behavior in the past.

Today, the werewolf remains a popular figure in fiction and folklore, and is sure to continue to be a source of fascination for generations to come. Its enduring appeal is a testament to the enduring power of the human imagination and our fascination with the unknown.

If you enjoyed this article on the history of werewolves, check out “What are ghosts?“, learn about famous burials in Green-Wood Cemetery, or explore an old hoax about an underground city in the Grand Canyon.

Mokele-mbembe

What is the Mokele-mbembe?

Mokele-mbembe is a mysterious creature said to inhabit the Congo River Basin in Africa. It has been described as a large quadrupedal herbivore with a long neck, smooth skin, and a single tooth or horn. The name “Mokele-mbembe” is derived from the Lingala language of the Congo and means “one who stops the flow of rivers.”

The legend of Mokele-mbembe dates back to at least 1909, when big-game hunter Carl Hagenbeck wrote in his autobiography about hearing stories from African natives about a creature resembling a “half elephant, half dragon” in modern-day Zimbabwe. Hagenbeck speculated that it could be a type of dinosaur, specifically a Brontosaurus.

In the early 20th century, reports of dinosaur-like creatures in Africa garnered media attention, with some articles taking the reports seriously and others being more skeptical. These reports were likely influenced by the popular cultural interest in dinosaurs at the time, particularly the Brontosaurus.

In the 21st century, Mokele-mbembe has continued to be a focus of interest among believers in cryptozoology, the study of creatures that may or may not exist, and young Earth creationism, the belief that the Earth is only a few thousand years old. Several expeditions have been organized in an attempt to find evidence of the creature, with some being funded by young Earth creationist groups.

Despite the lack of scientific evidence for its existence, Mokele-mbembe has made appearances in popular culture, including in crafts, video games and documentaries about cryptozoology. However, mainstream scientists and historians have largely dismissed the existence of Mokele-mbembe, with paleontologist Donald Prothero stating that the only people looking for the creature are creationist ministers and not wildlife biologists.

There are several possible explanations for the legend of Mokele-mbembe. It could be based on misidentifications of known animals, such as the Nile crocodile or the Giant Forest Hog. It could also be a blend of various African folklore and myths, or it could be influenced by outdated depictions of dinosaurs like the Brontosaurus. The legend of Mokele-mbembe remains largely shrouded in mystery and is considered by most to be a myth.

Mamlambo

Mamlambo

As with many mythical creatures, the origins of the Mamlambo are shrouded in mystery. Some believe that the creature has been a part of South African folklore for centuries, passed down through generations of oral storytelling. Others claim that the Mamlambo is a relatively modern legend, with the first recorded sightings of the creature dating back to the 20th century.

Despite the lack of concrete evidence of its existence, the Mamlambo continues to capture the imagination of people in South Africa and beyond. Many people who claim to have seen the Mamlambo describe it as a majestic and awe-inspiring creature, with a sleek, serpentine body and the head of a horse. The creature is said to be anywhere from 10 to 50 feet in length, with shimmering scales that glimmer in the sunlight.

According to legend, the Mamlambo is a gentle and peaceful creature that brings good luck and prosperity to those who encounter it. It is said to be fiercely protective of its territory and the creatures that live in the river, and will attack anyone who tries to harm them. Some people believe that the Mamlambo has the ability to transform into a beautiful woman in order to lure people into the water, where it can then drag them down to their deaths.

Others believe that the Mamlambo has the power to heal the sick and bring prosperity to those in need. Some people even claim that the Mamlambo can grant wishes to those who are pure of heart and ask for its help.

Despite its benevolent reputation, the Mamlambo is also a source of fear for some people. Some believe that the creature is a portent of doom, appearing before natural disasters or other tragedies. Others claim that the Mamlambo is a malevolent being, luring people to their deaths with its beauty and charm.

Despite the conflicting beliefs about the nature of the Mamlambo, one thing is certain: the creature remains a powerful symbol in South African folklore. Whether it is revered as a benevolent guardian or feared as a malevolent being, the Mamlambo continues to capture the imagination of people in South Africa and around the world.

In addition to the Mamlambo, South Africa is home to a number of other supernatural beings and creatures. One of these is the tokoloshe, a mischievous sprite that is said to cause trouble and mischief. The tokoloshe is often depicted as a small, grotesque creature with a humanoid body and the head of an animal. It is said to be able to shapeshift and is particularly fond of causing trouble for children.

Another supernatural creature that is prevalent in South African folklore is the umvelinqangi, a giant serpent that is said to live in the depths of the ocean. The umvelinqangi is revered as a powerful and fearsome being, with some people believing that it is responsible for causing earthquakes and other natural disasters.

Finally, there is the inkanyamba, a giant serpent-like creature that is believed to cause storms and other natural disasters. The inkanyamba is often depicted as a massive, snake-like creature with a horse-like head and glowing eyes. It is said to be able to control the weather and is feared by many as a destructive force.

In conclusion, the Mamlambo is a fascinating and enduring part of South African folklore. Whether it is real or purely mythical, the creature remains a source of fascination and inspiration for people in South Africa and around the world. Its gentle and peaceful nature, as well as its fierce protectiveness of its territory and the creatures that live in the river, make it a powerful and enduring symbol of the beauty and power of nature.

Kussie

Kussie

Kussie, or Kushii

Kushii or Kussie is a cryptid, or mysterious and unidentified creature, believed to live in Lake Kussharo in the northern island of Hokkaido, Japan.

Lake Kussharo is a caldera lake, formed in the crater of a volcano and is the largest of its kind in Japan, as well as the 6th largest lake in the country overall. It also has the largest island in a freshwater lake in Japan, the islet Nakanoshima, which is a composite volcano.

Kushii is reported to be between 10 and 20 meters in length and is most commonly described as having a dark brown color. It is said to have a moderate length neck and possibly humps on its body.

Its head is described as resembling that of a horse, but larger, with silver eyes and possibly two protrusions on top like giraffe horns. Some witnesses have reported the creature making strange grunting or clicking noises and feeling uneasy or disturbed upon seeing it. There have been numerous sightings of Kushii in Lake Kussharo, with some reports claiming the creature can move at high speeds.

In 1974, footage was taken of a mysterious creature moving across the lake quickly and in 1988, a man reported being paced by a large animal while riding in a motorboat. The lake monster gained widespread attention in the 1970s due to multiple high-profile sightings, including one by a group of 40 middle school students and their teachers.

In the 1970s and beyond, there have been numerous sightings of the creature by large groups of people, including a group of 22 tour bus passengers and their driver in 1976 and a group of firefighters in 1997.

There are several theories about the identity of Kushii, including that it could be a surviving dragon, a phantom fish called Itou, or a large American trout. There is also a legend in the area of a giant snake living in the lake, which some believe Kushii could be related to.

Despite numerous sightings, the true identity of the creature remains a mystery. It is possible that it is a previously undiscovered species or it could be an elaborate hoax. Regardless, Kushii remains an enduring legend in the region.